Guadalcanal, Omaha Beach, and Bethlehem --
a Christmas Sermon
by
Herbert E. Douglass, Th.D.
What is the connection between Guadalcanal, Omaha Beach, and Bethlehem? I
didn’t think I had to explain what this title meant until I told my computer
repair genius what my title to this sermon would be. He just stared at me. He
has been a successful architect. One of his latest jobs was the new golf course
on Bell Road in Auburn. He now runs a very fast-growing Internet provider
service—he is middle-age, father of four, but he didn’t have a clue as to
what Guadalcanal or Omaha Beach meant! I found this astounding. And it gave me a
heads-up that perhaps many listening to me today may not have a clue either when
we mention Guadalcanal or Omaha Beach.
But to continue my research based on extensive polling, I checked with my
resident scholars, the Mower Brain Institute, and I got the same
intelligent, blank look. Then I knew I was in trouble.
So, let’s get the connection. On August 7, 1942, the 1st U. S. Marine
Division landed on the north shore of Guadalcanal, a very small island in the
Solomon Islands, not far from Australia. Guadalcanal was the first time
that American forces turned back the Japanese invasion in the South Pacific.
That beachhead on that forgotten island saved Australia from being overrun by
the Japanese and turned the tide of war.
The average age of those 15,000, or so, Marines was 19. All went badly
for them from the get-go. Under fire during the landing, the American navy
pulled away, leaving the marines without air support, without much of their
supplies and with a portion of the division still on board. Those 19-year-olders
became expendable very quickly. But they hung on in that rain-soaked,
malaria-ridden land, fighting off the snakes, the leeches, and jungle rot as
well as the entrenched enemy.
For the next six months, Guadalcanal became hell for both the young
marines and the Japanese. In early 1943, the Japanese pulled out 10,000
soldiers, all that were left of their original 40,000. What happened to the
1st Marines? After the island was secure, they were relieved by equally
young army draftees. But the First Marines required a full year of
rehabilitation before they could be called a fighting unit again. They too had
lost many thousands, dead and wounded. But—but for the first time, the tide
that had been all retreat began to turn. Australia had been saved by those
few Marines and the free world took courage. The cost of a beachhead is
beyond calculation.
Now Omaha Beach: Omaha Beach was the codename for one of the five
beachheads assigned to the Americans on D-day, June 6, 1944, along with
Sword, Gold, Juno and Utah. In the early dawn, the first U.S. Infantry Division
(Big Red One) hit Omaha beach in the face of the vast fire power of the
defending Germans. The huge guns on the steep bluffs above the beach had
not been knocked out by the naval bombardment, as everyone had expected them to
be. Further, by sheer coincidence, the Germans had moved in a full panzer
division a few days before D-day, unbeknown to the Allies. I could wish that
every young person could at least once in his or her life see the video,
"The Longest Day." Or read one of Stephen Ambrose’s books, such as Citizen
Soldiers, just to get a feel of what real Americans once did for freedom. On
that one day, that one division had 2000 casualties. Beachheads are
costly, very costly. But from Omaha beach, the forces of freedom never
looked back until they liberated Europe.
What do beachheads teach us? I think of least four lessons:
1) Beachheads are always a risk; not all beachheads are successful.
Think of Gallipoli in the first World War.
2) The primary objective is to establish for the first time a
successful beachhead on enemy land.
3) Guadalcanal and Omaha Beach were only the end of the beginning, not
VJ Day, or VE Day--they were only the beginning of the liberation, not the
end of the war.
4) Liberation forces did not stop their attack until the enemy was
overcome.
Now the question: In what way was Bethlehem a beachhead? In
Guadalcanal we sent the best we had, the First Marines. At Omaha Beach,
the Big Red Division—the best we had. To Bethlehem Heaven sent
into this Rebel Planet its Best Representative, and its Surest Guarantee
that this Enemy-occupied world would one day be liberated.
Our first lesson: Beachheads are risky! Many months of planning, went
into the hope that Guadalcanal and Omaha Beach would be turning points in a
terrible war—the risks were great. Many months went into preparing the
heavenly invasion in Bethlehem—and again, the risks were very great.
You know the story, it never grows old: Nine months before that very
ordinary night in old Palestine something most extra-ordinary happened far off
at the center of the universe—angels had put themselves on special alert.
From galaxy to galaxy, the angels passed the question: "Where is He?
Where's Our Lord?" Faster than the speed of light, inhabitants on
billions of worlds were contacted, "Have you seen the Lord?"
"No, He's not here." Streaking through billions of island
universes, down past Andromeda with its 100 billion suns like our own Milky Way
galaxy--angels sped, always asking the same questions, always the same
answers: "No, He's not here. Where is He?"
But on this special night Gabriel waved to his colleagues, "Come with
me. Come and see." Heading now for Andromeda's nearest neighbor galaxy,
more than 100 billion light-years still to go, perhaps through the open space in
Orion, they sped, through our own Milky Way system, with its 100
billion stars, each star with probably its own solar system.
On they hurried, until they came to a special star, not very large as
stars go, but to a star called "Sun," that controlled the fate of at
least nine planets that we know about. Still they had millions of miles to go. But
angels travel very fast, you know, faster than sound, faster than light, and
on that first Christmas they had an especially urgent mission--as Gabriel led
them to Planet Earth, the third rock from the Sun.
And then they paused. They hovered in silence above a little Jewish town
called Bethlehem. Why Bethlehem? Because a baby was about to be born. Perhaps
one angel said to another, "nothing special about that!" But this
baby was different. Nothing like this had ever happened before in all the
universe. "Could all this be true", the angels asked? Their Lord of
the universe, here on a little planet called Earth, their Lord still hidden
in a woman’s womb, utterly dependent upon a peasant woman to even
survive?
But Gabriel signaled for quiet. With wonder and respect, the angels
waited. And then it happened! With the baby’s first cry, those angels released
the emotions of the universe. The lonely shepherds heard them first.
As Phillips translated it: "Suddenly an angel of the Lord stood by
their side, the splendor of the Lord blazed around them and they were
terror-stricken. But the angel said to them: ‘Do not be afraid! Listen,
I bring you glorious news of great joy which is for all the people. This very
day in David’s town, a Saviour has been born for you. He is Christ, the Lord.
Let this prove it to you: you will find a baby, wrapped up and lying in a
manger.’ And in a flash there appeared with the angel a vast host of the
armies of Heaven, praising God saying: ‘Glory to God in the highest Heaven!
Peace upon earth among men of goodwill!’" (Lk
2:9-14)
Jesus made Bethlehem into Heaven’s Beachhead in a hostile land. He was
that Mighty Force that began the roll-back of the dark night that had
covered the earth. Ever since that night, this planet every December has been
celebrating that beachhead, wrapped up in the mystery of that manger. No
matter what men and women may think of that beachhead, that baby boy split
history that night into BC and AD. This is one birth on earth that can not
be forgotten no matter how much anyone wants to ignore it.
How risky was Bethlehem? Baby Jesus came into this world as helpless
as any baby is born, subject to the DNA and genetic stream all children inherit.
O, how He came! Not as a
heavenly prince, cuddled in warm, soft blankets, hovered over by a team of
imperial pediatricians and three shifts of nurses; not as a dazzling angel
compelling everyone's attention; not even as a superstar teacher who
would galvanize the respect and affection of both young and old. He came naked
and vulnerable. No, He did not come as Christmas cards picture Him--a silent
blessing. He came hidden in a Jewish woman who bumped along for 70 miles on
the back of a donkey, for several miserable days, just hours before He was
born.
When they arrived in Bethlehem, not even a bed was available. Her husband
could find only a smelly goat stable. And Mary was in labor on heaps of
straw, knowing that she had to deliver her own baby and cut the cord.
And, O, how He came. He came with placenta and meconium and squalling
cries, desperately looking for a warm breast and loving eyes to meet His—
God naked and vulnerable--just as He died 33 years later.
Wait! We must back up--He did not come even as a helpless little boy as one
would see through the nursery window at Auburn Faith Hospital. Even before
Bethlehem, in Nazareth many months before, He had come as a fetus. For
nine months, the Lord of the Universe, inside a dark womb, within the abdomen of
a woman, living off Mary's blood, at first just a few chromosomes, and then
floating plasma too small for human eyes to see—as close to non-being as
even God could get.
Hard to believe that the Creator of our universe would imprison Himself
within His own creation. And not just for nine months, nor for only 33 years! The
immensity of Christmas is that Jesus forever encased Himself within
time and space, which He, Himself, had created! As Inventor, He willingly
locked Himself within His own machine forever! Some commitment!
Hard to believe that the Lord of Creation, who walked among the stars and
whirled new universes into their orbits, would be born a helpless babe and be
laid in a smelly manger, amidst the bleating of sheep and goats. Beachheads
are always very risky.
Breaking out of Bethlehem’s beachhead, he grew up in a carpenter’s
home in the small town of Nazareth. He grew up as every boy and girl does,
meeting all the perils and temptations that attack every young man and
woman, both from without and from within, "as every child of humanity must
fight it, at the risk of failure and eternal loss." (DA:49). Beachheads
are always risky.
But the big question: Why Bethlehem? Why was establishing a successful
beachhead on enemy land so terribly important for even God? Listen
carefully: this is what God was up against. His first-born, now His
enemy, had convinced one-third of the angels, and then all men and women on this
Planet, that God has been very unfair, just plain unjust, in demanding that
His created beings should obey laws that could not be kept, or else!. And if
they tried, they would be scared followers and miserable legalists. In
other words, behind God’s smiling face was a big stick and everyone gets
zapped, sooner or later. Now that’s precisely what the great controversy is
all about. Satan says that we can’t trust God who is so unfair and God says,
"Try Me, and you will like it!"
So— Jesus came to this Rebel Planet where Satan would have home court
advantage. Beginning in Bethlehem, He would prove Satan wrong. For 33 years,
Jesus, as a human being, was Heaven’s clearest answer to Satan’s charges
that God was unfair and that God did not have the self-denial and self-sacrifice
that He demanded in His followers. Under the care of dedicated parents,
"Jesus increased in wisdom and stature, and in favor with God and man"
(Luke 2:52). Every day He was building those boutons of habit—He was
learning, as every overcomer must, the basic principle of the kingdom of
heaven: "I do not seek my own will but the will of the Father who sent
Me" (John 5:30).
Think of it! God had been
patiently bearing a bad press, taking a bum rap for thousands of years. But now
the Bethlehem beachhead where he committed Himself to being a mere man on a
distant Planet, away off in a corner of the universe, far from the glories
of heaven? How can this be?
Remember, He did not come as a reverse astronaut in a space-suit,
shielded from earth's sinful environment like what
Neil Armstrong and Ed Aldrin lived in on their moon walk. They breathed
earth air. But Jesus would not breathe the air of heaven when he space walked on
earth. He would live on earth as all children have to live, with no advantages
not available to us. If you think that He had some advantage over us, take a
good look at His ancestors. His blood stream was as polluted as anybody’s has
been. Some risk! The stakes were very high: He would attempt to prove
Satan wrong about God and man on center stage, in the full glare of fallen
and unfallen beings. No time outs, no mulligans, no second editions. If He
failed, the whole universe would never again be the same. It would be a
universe without hope, without a song. That’s right! He took that risk at
Bethlehem!
Too often Christians focus on Calvary and cover Bethlehem with our pretty
Christmas paper and tinsel and parties and colored lights. Without the
mystery of the manger, there would be no meaning at Calvary. The way He came
helps us to understand why He died!
That’s right! He came not only to live but to die. He came to die a
shameful death, a profound death, more than the sleep of the tomb that all of
us, sooner or later will slip into unless Jesus comes soon. His death would
become the rallying cry and center of hope throughout the universe. His death
would settle for all time to come, how dreadful the wages of sin are—in such a
way that men and women will never have to pay their own debt. And that is
what Christmas means. If we want a simple definition: Christmas remembers
the time when God placed Himself on the line for you and me when He established
His beachhead in Bethlehem.
But, and we say this carefully and reverently: Bethlehem and the breakout
to Calvary, did not end the war.
On one hand, it was like the liberation of Paris on August 25, 1944, a little
over 11 weeks after D-day. But there was a lot of fighting yet ahead until VE
day in the following May, 1945. Beachheads are the end of the beginning, not
the end of the war.
And that leads us to the fourth lesson of a beachhead: Liberation forces
do not stop until the enemy is overcome. It was a long road from Guadalcanal
to Iwo Jima to Okinawa. A long road from Omaha Beach to Bastogne to Berlin. And
it has been a long road from Bethlehem to Meadow Vista, 1998, and further
yet to the VE and VJ Days of the universe when the King of Kings returns to
fully liberate Planet Earth.
You ask, Why doesn’t God just declare victory and return so we can
all celebrate? Because the controversy is not yet over. And this is where you
and I come in. The Christian church has much to do about the time when Jesus
can declare victory.
Jesus has made His battle plans very clear to friends and enemies
alike. Try Revelation 12-14. Nothing secret here. Here is where we all fit in.
The devil knows what those plans are and so should we. Listen as Jesus revealed
God’s strategy as to when He can declare victory: "As You
sent Me into the world, I also have sent them into the world" (John
17:18); "Then Jesus said to them again, ‘Peace to you! As the
Father has sent Me, I also send you’" (John 20:21).
What does this mean? He has left it up to His church to expand the beachhead
of Bethlehem. I know that it is an astonishing thought. Jesus is asking for
His followers to help Him break out of the beachhead that He established
. Amazing isn’t it? The whole universe is waiting for Christ’s
followers to do their part in pushing back the forces of evil on Planet Earth.
But only those who first recognize why Jesus came to earth in the first
place will be prepared to be sent into the front lines. Only those who
understand why He made Bethlehem His beachhead will understand what the church’s
battle orders are today?
What were His battle orders that He was given and now gives to His church?
The same as His: "I have finished the work which You have given Me to do. .
. . I have glorified You on the earth" (John 17:4).
He came to tell the truth about God who had been so horribly
misrepresented by Satan and men for millennia.
Listen to the following insights: "If you are a true representative
of Jesus, it may be that through you they will be led to understand something of
His goodness, and be won to love and serve Him. Christians are set as light
bearers on the way to heaven. They are to reflect to the world the light shining
upon them from Christ. Their life and character should be such that through them
others will get a right conception of Christ and of His service" (COL:115).
Now the second: "It is the darkness of misapprehension of God that
is enshrouding the world. Men are losing their knowledge of His character. It
has been misunderstood and misinterpreted. At the time a message from God is to
be proclaimed, a message illuminating in its influence and saving in its power.
His character is to be made known. Into the darkness of the world is to be shed
the light of His glory, the light of His goodness, mercy, and truth. . . . The
last rays of merciful light, the last message of mercy to be given to the world,
is a revelation of His character of love. The children of God are to manifest
His glory. In their own life and character they are to reveal what the grace of
God has done for them" COL:415-416. Our marching orders!
What does Bethlehem mean to me? I know that the dark night of evil
will one day be over. I know that the forces that invaded Bethlehem can
liberate my weak, fuzzy, muddy mind and keep it clear and clean.
I know that my Liberating General has personally agreed to be my Shield
and Defender. I know that some days and nights will be dark and strange
and unexpected in my life and in the life of my loved ones. But I also know
that the hope of final liberation from the bloody hand of Oppressive Evil gives
me the reason to be joyful, and trusting, and at peace, during those dark hours.
Lonely you may be, so was He. But He fought on, trusting His Heavenly Father.
So may we. Baffled at times? So was He. Disappointed with friends, even loved
ones, so was He. But He knew that the forces of light and truth were stronger
than the forces of deceit and moral garbage. And He did not give up. And so
may we keep holding on a little longer, one more day, one more week, one more
year. We too will never give up
At times, I think I hear the trumpets. And they are not playing taps, but
reveille. On one hand I see the twilight of integrity and honor and on the
other, I see the brightening of the eastern sky, for that rising sun that will
never set! Let His light shine through you and that dawn will be hastened!
Copyright © 2000 Herbert E. Douglass.
All rights reserved.
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