Genuine
Assurance Today ©2003 Herbert E. Douglass
I
want to talk today about my Best Friend and your Best Friend. Jesus is the reason we are all here today
and He wants each of us to leave this church today convinced that each one of
us has the assurance that if you died tonight, you would be saved.
I
will be speaking to four groups: 1) Those who cling to a false assurance; 2)
Those who are unsure of their assurance and want it back; 3) Those who may be
living dangerously in the far country, and 3) Those who want to deepen their
assurance. Did I leave anyone out?
The
world is full of different answers to our question: How can I know if Jesus
came tonight, I would be saved? The
reason why there are many answers to that question is because the world is full
of different pictures of God. That is
why I keep looking at Jesus because the primary reason why Jesus came to Planet
Earth was to give us a clear picture of what God is like and how He feels about
every one of us. Let’s talk about it.
I
will never forget that spring afternoon at Pacific Union College. The sun was
streaming through my office window as I was correcting examination papers. And the door burst open. A former student, now graduated, flung
himself into the chair beside my desk.
I
had not seen him for several years. His
face was wrinkled with despair. Out poured his anguish. He had been in jail for a few months. Over and over he repeated to me that
probation had closed for him! He was
certain that his name had “come up” in the investigative judgment, that he was
a lost man and that was the reason he found himself in jail!!
He
was always a very likable young man.
But somehow, after graduation, an intense battle had been fought over
his soul. His agony was caused by a wrong understanding of the gospel. He had forgotten what Jesus had done for him
on the Cross and what Jesus wants to do for him as his High Priest in the
Heavenly Sanctuary. This led to a scary
mis-understanding of the pre-advent, investigative judgment.
What
notion had muddled his thinking? Unfortunately, I too have heard it through the
years--the thinking goes like this: Since 1844, angels have been turning pages
in the books of heaven, each page representing the record of each person’s
life, beginning with Adam and Eve.
Pages are turning, day and night!
Each person’s future—eternal life or damnation—is settled after each
page is examined. Never tiring, the
angels move through the years until the present. When the pages of the living come up— it’s judgment time, ready
or not! If one is judged to be unfit
for eternal life on the day one’s name “comes up,” probation is over. No
mulligans, no replays. Their probation
is closed—the Holy Spirit no longer speaks to that person; the unsaved now live
unrestrained by the Holy Spirit speaking to the conscience. And so the scary notion goes.
Often
I have heard the echo of my young friend’s agony through the years. Perhaps a camp meeting sermon: “Get right
with God today, at this camp meeting!
Who knows when your name will come up in the judgment? It may be tonight! You may never have another camp meeting!”
What
is wrong here? It is hard to know where
to begin! That’s why I wrote a chapter
on the judgment in Should We Ever Say, ‘I am Saved’? I won’t take the
time to review all that this morning, except to say: God doesn’t close our
probation—we do. Like any genuine
parent, God will keep pressing His appeal, night and day, never holding back
His promises of pardon and power. But
we can tune out His Spirit’s voice by rejecting the Light of truth that we all
have—until we no longer hear His whisper in our conscience!
Let’s
keep looking at Jesus. Jesus did not
come to this world to hand us a list of duties by which we can be sure that we
are saved. He came to tell us what God
is really like—He is our great Heavenly Father who loves all his kids, not a
harsh judge, or an exacting bookkeeper, or the traffic cop in your rear-view
mirror. When you think of your
salvation, think of God telling you, this very moment, “The one who comes to
Me I will by no means cast out.”
So
let’s talk about it: How can we be sure of salvation today?
About a year ago I received a letter from an old friend, a distinguished author. I quoted some of that letter in this book, Should We Ever Say, ‘I Am Saved’? and many of you have read it. That letter drove me to get busy writing. Read the letter yourself; here are the last few lines.
“I used to fantasize that if I could just meet Jesus
personally as He was on this earth, I would run and bow down before Him, and
tell Him I wanted to be a real Christian, but I didn't know if I was one.
I wanted to serve him, and I wanted the assurance that He loved me and would
save me. Maybe He would even tell me, Yes, I have saved you, and feel
free to believe it! . . . [last page] I'm 79 now, and I hope for a few months
or years of fellowship with Jesus my Savior, no longer separated by a gloomy
cloud of salvation by works.”
Don’t
you feel like weeping when you read a letter like this? What’s going on, in my
dear friend’s life? Somehow, in all his
reading, my friend did not get a clear picture of the plan of salvation. Nor, did he have a clear picture of the
character of God. Hard to believe, but,
for him, God was a Cosmic Traffic Cop in his rear mirror!
Where
would you start in answering this letter?
I can guarantee that your children, your parents, your friends
everywhere are looking for those answers you would give to my 79-year old
friend. The question that hangs over
all else is this: How can I have assurance that I am saved today? If I should die tonight, would I be saved?
First,
we must be honest with each other, especially the young people. Church members can live with a smile,
anesthetized by a false, presumptuous assurance. But, Jesus said that many, in
the final judgment, will believe that they are saved—but they are lost! How can that be? They lived with a false assurance!
“Not
everyone who says to Me, ‘Lord, Lord,’ shall enter the kingdom of heaven, but
he who does the will of My father in heaven.
Many will say to Me in that day, ‘Lord, Lord, have we not prophesied in
Your name, cast out demons in Your name, and done many wonders in Your name?
And then I will declare to them, ‘I never knew you; depart from Me, you who
practice lawlessness!’” Matt 7:21-23. (See Luke 11:25-27)
What
is going on here? How could it be that
Jesus did not “know” them? Of course,
He knew them as He would know everyone who has ever lived. A better translation would be: “I never
recognized you for what you said you were.”
Somehow there was a disconnect between acting like good church
members and what Jesus was really looking for.
In
other words, Jesus is giving us a clear heads-up: Salvation is more than saying
the right words. Salvation is a matter of lining our lives up with the way God
runs the universe. In other words, our
assurance that we are saved should not rest on merely playing church or upon
what others may say about our wonderful good deeds.
Paul
understood the anesthetic of false assurance when he wrote his second letter to
the Corinthians: “Examine yourselves as to whether you are in the faith. Prove yourselves” (13:5).
How
does one slip into a false assurance? Paul saw two ways that fellow Christians could slip
into a false assurance. In Romans, he
appealed to those who wandered into a false assurance when they
substituted “faith” for obedience
(Romans 6). In Galatians, Paul was
concerned with a presumptuous assurance from the other direction, this time
from lawkeepers who misunderstood the Jewish rituals and the purpose of law in
the Christian’s life.
We
see these two groups thriving in the Christian church today—both misunderstand
the everlasting gospel: those who substitute faith for obedience and those who
turn the gospel into laws to be kept.
Here’s the question that will help us in deciding how obedience and
law-keeping and assurance can best fit together: Are you guarding the Sabbath and paying your tithe to impress
God or to honor Him? Same act, but
different motives!
Now,
let’s talk to those who are unsure of their assurance and want it back. Listen to Ellen White’s counsel to a faithful Christian, who is ill and depressed and
finding it hard to believe: “The message from God to me for you is ‘Him that
cometh unto me, I will in no wise cast out’ (John 6:37). If you have nothing
else to plead before God but this one promise from your Lord and Saviour, you
have the assurance that you will never, never be turned away. It may
seem to you that you are hanging upon a single promise, but if you have nothing else to
plead before God but this one promise from your Lord and Savior, you have the
assurance that you will never, never be turned away. It may seem to you that
you are hanging upon a single promise, but appropriate that one promise, and it
will open to you the whole treasure house of the riches of the grace of Christ.
Cling to that promise and you are safe. ‘Him that cometh unto me I will in no
wise cast out.’ Present this assurance to Jesus, and you are as safe as though
inside the city of God.” –MR. vol. 10, 174-178.
Believe me, these words are God’s words to each of us today.
The Bible is
crystal clear that Christians, today and every day, should have genuine
assurance that they are saved.
John
6: 37— “The
one who comes to Me I will by no means cast out.”
1
John 1:9—“If
we confess our sins, He is faithful and just to forgive us our sins and to
cleanse us from all unrighteousness.”
2
Timothy 1:12—“For
this reason I also suffer these things; nevertheless I am not ashamed, for I
know whom I have believed and am persuaded that He is able to keep what I have
committed to Him until that Day.”
Hebrews
10:22—“Let
us draw near with a true heart in full assurance of faith, having our hearts
sprinkled from an evil conscience.”
1
John 5:13—“This
letter is to assure you that you have eternal life.”
(Reread
page 53, in Steps to Christ)
We
believe all this to be true because we believe Jesus and what He told us about
God. How did Jesus describe God?
Jesus
described our Heavenly Father, not as the Arbitrary Judge, not as the Cosmic
Cop, not as the Exacting Bookkeeper, but as the Waiting Father, as the Involved
Parent.
In His unforgettable parable of the two sons and the Patiently Waiting Father, Jesus gave us not only blueprints of two kinds of men and women but also a picture of God that incinerates all of Satan’s lies about Him. But, strange as it may seem, most of the sermons and books explaining this parable focus on the wasteful, irresponsible son, and sometimes on the cool son who played it safe.
However,
the primary point of this parable is the same as the two preceding parables in
which Jesus was giving a picture of God that the Pharisees never dreamed of. The Devoted Shepherd, the Diligent
Housewife, and the Waiting Father belong to one giant mosaic depicting certain
facets of a very wonderful Heavenly Father.
Most people have heard these three stories told many
times. But the grand theme of each
story gets lost when we focus on the lost sheep, lost coin, and lost son. Granted, Jesus gives us all hope when we
consider how we all have been, at times, the sheep, coin, and son. But when we
read these parables, we should look at the main character in these three
parables and shout, “God is like that!
Why should we ever doubt!”
Where
do you find Jesus likening our Heavenly Father to the Cosmic Cop, or the
Arrogant Judge, or the Vengeful Bookkeeper? Never! So why should we?
What
brought the Wasteful Son to his senses?
Was it the stench of the pigpen?
Was it the ridicule of his “fair-weather” friends? Was it the filthy barn where he slept? Was it the gnawing hunger, day and
night?
No,
it was homesickness. “I remember Dad
whistling into the sunrise, singing as he milked goats. I remembered how he taught me to drive the
oxen and to ride my own favorite horse. I remember those strong hands folded in
prayer before each meal. I remember how
patient Dad was when I broke the plow by trying to go too fast. I remember the sad shadow on Dad’s face when
he caught me lying. I remember the
far-away look on his face when he gave me my so-called inheritance. And the arm around my shoulders when I left
home. And I remember his last wave
before I turned the far corner.”
No,
it wasn’t his empty pocketbook, his empty stomach, or his empty pride that
brought the Wasteful Son to his senses—it was his memory of home and of his
father that led him to repentance (Romans 2:4). He had learned through bitter circumstances that he was the
freest when he was with his father; he left his father only to find that he was
soon chained by sensual gratifications, by the lies to maintain his veneer, and
by the addictions that dragged him to a pigpen.
I
am emphasizing this parable because I think this parable of the Waiting Father
was given primarily for those who once knew the sweet taste and quiet assurance
of his Father’s home. Prayer was a
delight, the Scriptures a daily pleasure.
But somehow all that fades under the stress of life.
Some
of you may feel that Satan seems to be winning, throwing up one distraction
after another until even the thought of being saved seems so uncertain. You may feel you are in your own “far
country.” Far from your Heavenly
Father. In your quiet moments, you feel your misery, your despair.
Perhaps
the only solid fact in your life is your memory, faded as it may be, of Friday
nights around the piano or vespers at academy or college. That’s thee bell of homesickness ringing for
you. He already has His arms
outstretched for you, waiting for you to “come to yourself.” Just as the Waiting Father embraced the
Wasteful Son!
Of course you feel guilt, as did the returning son. But don’t wait until you can pull yourself together before telling Him you are coming home—for that is impossible. He alone can turn your world right-side up! He is the only one who can clear up the clouds in your life. Problems at home, with your work, with your deep-grained addictions, with your anger (even though you may be right), with your self-satisfaction—all that is on your Heavenly Father’s agenda to work out. All you are to do is to fold yourselves in His everlasting arms, believe and trust His promises, and let Him turn your world right-side up! He is very good at what He does.
If
Satan whispers (and so logically) that you have gone too far this time, or that
you have wasted too many years, throw in his face our Lord’s own words, “The
one who comes to Me I will by no means cast out” (John 6:38). He wants you to have the assurance that you
are saved now! Sense it! Believe it as much as you believe that Jesus
died on the Cross for you! And that He
has special High Priestly grace to help you grow up in your heavenly Fathers
house.
On one hand, Bible writers often pointed out that
there is no stopping place in our “growing up” “to the stature of the fullness
of Christ” (Eph 4:13). We must keep
“pressing on” “toward the goal for the prize of the upward call of God in
Christ Jesus” (Phil. 3:14). Remember
the Nike ad: “There is no finish line.”
But, we also must remain realistic: Jesus and other Bible writers also make it clear that we can lose our present salvation if we choose not to continue “pressing on.”
Think of Hebrews 10:26: “For if we sin
[continue to sin] willfully after we have received the knowledge of the truth,
there no longer remains a sacrifice for sins, but a certain fearful expectation
of judgment.” Check out Heb.3: 12-14; 6:4-6; 10:26-29, 36-38.
Sad to even think about it! But assurance can be lost—by continual neglect, or by sheer stubbornness in wasting life away in the pleasures of this world. Or by accepting the false assurances of a limited gospel that promises salvation without obedience and without character transformation.
Paul
knew from his own experience in working with his young churches that once
converted men and women could fall away and lose their saving
relationship with Jesus.
Think
of Demas, one of Paul’s early supporters who left him because Demas “loved this
present world” (Colossians 4:14; Philemon 24; 2 Timothy 4:9). Think of Hymenaeus (1 Timothy 1:20; 2
Timothy 2:17) He once had “faith and a good conscience” but rejected it, making
“shipwreck” of his faith. He is remembered today for being among the first in
the Christian church to sink into religious chatter and doctrinal subversion.
My
children remember the day when we went to Saratoga, New York. In 1777, the second Battle of Saratoga in the
American Revolution gave the young Continental army one of its most decisive
victories. I wanted my children and Norma to see a very interesting monument in
the cemetery near the battlefield. The monument is dedicated to four generals
of the Continental army who were commanding their groups during that remarkable
colonial victory.
General
Gates was supreme commander for that day, they say, chiefly because of his
political skill. The battle for Saratoga would have been lost if Gates had not
received the dashing heroism of Benedict Arnold at the right time. Reports say that Benedict Arnold late in the
day did more with his 3000 men than Gates did all day with his 11,000. Benedict Arnold was second only to
Washington in the eyes of the Continental soldier.
But
that monument! On that four-sided
obelisk today you will find the name and statue of General Gates, Schuyler, and
Morgan. But on the fourth side, an
empty niche remains for the hero of Saratoga.
We pondered what could have been!
However,
I especially wanted my children to see the second monument on the battlefield
itself. Much, much smaller than the obelisk is a statue of a boot, the boot of
Benedict Arnold. In the evening of the
Battle of Saratoga, a wounded Hessian soldier, lying on the ground, fired at
Arnold, shattering his left leg, that same leg that had been wounded in Quebec. A rifleman, rushed upon the Hessian with
drawn bayonet. He was stopped only by
Arnold’s cry: “For God’s sake, don’t hurt him!” It has been well said that that was the hour when the brilliant
young general should have died.
A
few months later, General Benedict Arnold, the commander of the fort at West
Point, was plotting to turn the fort over to the British! By a chance coincidence, he was discovered
and he fled for his life to the British.
The profit he received for his treason was a few thousand dollars and a
commission in the British Army.
After
becoming a Britisher, he asked an American prisoner, “What would the Americans
do if they caught me?” With contempt
the American said: “They would cut off your wounded leg and give it the best of
military burials—then, they would hang the rest of you.”
So
today there is an empty niche in Saratoga, New York. Benedict Arnold started well, but he didn’t end well. Have you ever heard of a child named
Benedict, or Judas, or Adolf? Jesus has
given us all a sober promise: “He that endureth unto the end shall be saved!”
One of these days there will be a great marriage supper. A wedding reception with a long table set with the best of Rodgers silver and better than Blue Willow or Wedgewood china. You can be sure that fathers and mothers will be going up and down that long table looking for a son or daughter. Or children looking for their parents. Or a wife looking for her husband, a husband looking for his mate. Or sweethearts separated by war.
But,
there will be empty seats at that table—just like that missing niche that was
made for Benedict Arnold. Many of those missing started out well, but they
changed leaders in their spiritual journeys.
Many of them redefined “faith” and substituted it for obedience to their
Lord. Others drifted into the current
of least resistance, enjoying immediate gratifications. Whatever, trading eternity for a few “fun”
years on this earth is a poor bargain.
Those missing places need not be! Let us make Paul’s appeal our personal life text: “Having a High Priest over the house of God, let us draw near with a true heart in full assurance of faith. . . . Let us hold fast the confession of our hope without wavering, for He who promised is faithful” (Hebrews 10:21-23).
The
last word will not be our faithfulness, but God’s faithfulness in what He has
promised! Don’t try to measure how much
faith you have to see if it is enough!
Mark 11:22—“Keep holding to God’s faithfulness.” He is telling us today—“Those who come to me
I will by no means cast out.” His promise: “As long as you do not resist Me, I
will hold a place for each of you at My marriage supper. “ John said that he
wrote his first letter “that you may know that you have eternal life” (1 John
5:13). I talked to you today, “that you may know that you have eternal life.”
How
many want Jesus to hold a place for you at His wedding reception? If you are
serious, will you stand with me and tell Him today that by His grace you will
not disappoint Him? ===========================